Transpluto astrology ephemeris

If I reduce orbs to meet these criteria, Saturn presents as my planet of "calling". I have to flip to tropical locus here but, in the Sabians, Saturn's degree 13 Virgo is: "A strong hand supplanting political hysteria" M.

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Jones One of those powerful phrases that stick with you. When positive, the degree is consistent effectiveness in dramatizing personal potentials, and when negative, loss of all opportunity by timid action. Here I am reminded of an admonition from psychoanalyst Heinz Kohut , developer of Self Psychology, who wrote, if memory serves, that empathy, uninformed by analysis, is useless. This book is a difficult read but it's seminal work, passionate and masterful, filled with insight. Cancer and Leo are the "detriment" of Saturn, and Aries is the "fall".

Robert Hand writes of inverted dignities and how we address debility: The idea is quite simple.

Detriment and fall do not really weaken a planet. It is more our problem. We are more creative with these planets when we are being conscious beings and less creative when we are less conscious. The planet in fact is actually dignified. It is ourselves that create the debility.

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Transpluto revisited

This leads to a simple idea. Is there some way in which we can change our orientation so that "weaknesses" become strengths? Saturn is of pivotal importance with respect to intrapsychic organization and stability, identity. It is trine Mercury R and Moon, and multiple squares among the planets and points in the 5th house, Scorpio. In detriment, Saturn may seem stuck in the head, unable to flow from the heart, experience anxiety, lack of confidence, self-doubt, self-disparagement, feelings of inadequacy and worthlessness, avoid the spotlight, exhibit compensatory grandiosity.

Lest that sound inflationary, let me add that this process isn't about securing fame and fortune in the outer world; it is focused on the ego-Self relation and the gestalt of principals. Confidence and creative expression is predicated of internally experienced unicity among diverse principals. The very old Italian god Saturn was conflated with Kronos, who was said to have come to Italy when Zeus threw him from Olympus. He founded Saturnia, a village where Rome would become, and was welcomed there by Janus, and even older god who had also come from Greece.

So began the Golden Age as Saturn continued the work begun by Janus with the aborigines in building civilization, giving laws and ruling in peace, teaching cultivation, viticulture, founding five Saturnian towns. In Uranian astrology, Kronos represents protection and the capacity to bring about change, with physical manifestation; "authority with the blessing of the Creator".

But I construe this as an organizing and stabilizing force that both sustains egoic activity and permits of evolution, which is the continuous inner work in a gestalt of principals under aegis of Self, the immanent authority. According to Kim Falconer , this second point deals with movement from the subjective, into the world; it involves Feeling, the expression of love and nurture But I am inclined to interpret this movement more in terms of self-acceptance, as in the Chiron myth interpreted by Melanie Reinhart and applied by Michael Kearney MD in hospice work , such that in the Underworld, Chiron began to discern movement in the darkness, shades he recognized as dissociated aspects of himself, which he then embraced and accepted.

In addition to the Chironic theme just mentioned, we might also consider this complement as indicative of the bridge between the unconscious and conscious, even as Munkasey describes the EqAC. Rulerships are also significant, as are the signs in which the ruling planets are found. The primary YOD features Jupiter as focus, our planet of orientation. Wisdom and culture This goes to the realization of harmony in gestalt and the transpersonal, predicated on genuine psychospiritual insight and rejection of what doesn't work.

That effort requires the discipline and high-level analysis of Saturn and Pallas with attention to Arta, the "path of truth" , the Way. This is clearly a work-through dynamic, interpretable as a constructive approach to the breaks with authority and tradition so common in my life. I appreciate the psychoanalytic thrust of Koiner's approach, and I have benefited from considering again the narcissistic issues implicit in her argument, but I think there remains too little evidence to support the psychodynamic generalizations and conclusions as to psychospiritual significance she asserts as definitive and broadly applicable.

Employing a novel methodology, Koiner reports reviewing a large number of charts from individuals born in the s, those born with Sun closely conjunct Transpluto; she also examined Moon-Transpluto aspects. Then, rather than interview the individual with Transpluto rising, she chose to interview the individual's closest friends instead, because she "felt [they] would be more objective". She adds that, "[i]n every case, the friend described their Transplutonian friend as 'critical, analytical, fastidious and very much a perfectionist'"; other descriptions included "an eye for detail and very self-critical and introspective.

Self-criticism can be used constructively, motivating an individual to continuously improve, strive for excellence. Any expression of approval from a demanding parent carries over as a pattern for finding contentment in adulthood. The more such experiences of approval, the better. The framing of this developmental sequence is facile. It presumes narcissistic supplies are not elsewhere derived, that the child is otherwise without supportive resource, and that factors in the evolving personality do not protect or meliorate in a different manner.

With respect to astrological analysis, it fails to consider other factors in the chart which bear on, or pattern dynamics which might otherwise account for such developments. Koiner builds a large structure on a small foundation. The House position of Transpluto shows where perfectionist demands were placed upon us as a child and where we place perfectionist demands upon ourselves as adults. According to Karen Horney, M. If the person is perfect and always right, there will be no vulnerable areas for criticism to find a foothold.

Perfectionism and its resulting fear of failure and disapproval invariably lead to the next quality, self-sufficiency.

Spotting Aspects with the Ephemeris

Self-sufficiency is the Transplutonian ideal. Perfection is not a practical ideal since it is impossible to achieve.

Adventures in Metaphysical Reality

Self-sufficiency is always possible. The House position of Transpluto shows where we psychologically need to be self-sufficient.

TRANSPLUTO IS REAL! : Lynn Koiner - Astrological Research

While Koiner believes Transpluto rules Virgo , a sign that's perfectionistic by nature , she presents rather different themes in Notes on Transpluto , where she tells us that [t]he life lesson associated with Transpluto is learning wholeness and integration in your relationships with others. The concept of wholeness and integration is doing something, fighting for something, because it is correct for the WHOLE, not any specific individual or the self.

With a sense of integrity, it is the correct thing to do in a wholistic sense. Others cannot make you whole. You need to do this yourself. You CAN provide wholeness and integration for others and this process can assist you in becoming whole. Valerie Vaughn, on the other hand, argues that Transpluto better correlates with Libra and the Persephone archetype ; her book, Persephone is Transpluto , was published in She walks along borders, and she mediates between two sides: the living, conscious world the earth, Virgo, ruled by her mother Ceres and the world of death and the subconscious represented by Scorpio and ruled by her husband Pluto.

Within Persephone's story and her relationship with Pluto are questions about the balance of masculine and feminine forces. Persephone's partnership with Pluto tells of the possibility of the re-definition of relationship as co-independence through the development of more conscious ways of partnering.


  1. Chiron and Friends - Pluto and Beyond!.
  2. Transpluto in Astrology Booklets - Astro Computing - Starcrafts - ACS Publications.
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We recognize in all of this the characteristic themes of Libra, sign of balance and relationship. Ceres rules Virgo, Pluto rules Scorpio, and the borderline between these two signs is Libra! We also have evidence that the ancient Greeks held a major festival honoring Persephone, called the Eleusinian Mysteries, and that it was celebrated when the Sun was in Libra. Putting all of this together, we suspect that Persephone-Transpluto may be the new planet on the horizon [ It rules the seventh house, the descendant and the western horizon.

The reality is that the year, or a chart, or even Life itself is essentially whole. It is functional to divide the year or the chart or our lives into sections or seasons, but these are all whole to start with. Where we can get confused is if we assume that divided means separated. We must look beyond the modern Western tendency to define division as the creation of something separate and opposing, an approach that denies the experience of life as unified and whole.

One of the most highly exalted polarities in the world today is the separation into masculine mind and feminine feelings. The framing serves a purpose personally relevant for both authors, and each message may in fact prove beneficial to untold others. Though I might disagree, I am not critical of the effort; after all, I am writing to my own purpose in this exercise, formulating structures as I go.

Here's a summary of astrological idea and opinion regarding Transpluto, from Dr. Gene F. Collins Jr.